A new song in time to soundtrack Victoria or Memorial Day rambles.
Vallum Contemporary Poetry launched a “Poem of the Week” feature on its blog back in April. So far, they have posted poems previously published in Vallum Magazine by Domenico Capilongo, Garth Martens, Gary Barwin, James Deahl, and Pamela Porter, enhanced with an audio recording or a poetry video.
This week, “The Port of London” from Zeppelin is the featured poem. I made my second poetry video for the occasion. You can view the post here. The poem originally appeared in 2012 in issue 9.2, The Invisible Cityscape. Thanks to Vallum for supporting the poem back then and for the opportunity to be part of “Poem of the Week”.
Blaise took refuge in a cave, and led a hermit’s life. Birds brought his food to him, and came to him in flocks, not flying away until he had blessed them. When any of them was ailing it came to him, and was restored to health. One day the governor’s men had hunted over the countryside without finding any game; and coming to the place where Blaise had set up his dwelling, they saw a great gathering of birds and other animals crowding about the hermit to seek his protection. As it turned out, the huntsmen could not lay a hand on any of them.
A woman who was very poor, came and asked the saint to obtain the return of her only pig, which had been carried off by a wolf. And the saint, smiling, said to her: “Good woman, be not troubled! The pig will be returned to thee!” And at that very moment the wolf was seen running toward them bringing back to the widow the pig which he had stolen. From then on the woman and the wolf were friends. The woman sent the rescued pig to Blaise in prison for food. Blaise ate the rescued pig.
The seven women who followed Blaise after his first torture collecting drops of his blood, are a story on to themselves. Miraculously, when tortured, they bled milk. Whereupon their heads were severed—for they had survived the furnace; the fire would not burn with them inside—and they departed to Heaven.
The governor gave the order to cast Blaise into the pond. But Saint Blaise made the sign of the cross over the waters of the pond and at once they became as firm as dry earth. And the saint said: “If your gods are true gods, give proof of their power by walking upon this water!” And sixty-five men walked into the water and were drowned. An angel came to Blaise, to call him out of the pond.
The governor sentenced Blaise to be beheaded. And the saint, before offering his neck to the headsman, prayed that anyone suffering from ailments of the throat who should implore his aid, might be heard and healed. And a voice from Heaven said to him that his prayer was granted. Then the saint was beheaded and two children—of one of the women who bled milk—with him. This martyrdom took place about the year of the Lord 287.
Happy New Year from the Rowers team! Join us at the Central on January 5 for our first event of 2015, featuring Ava Homa, Jerry Levy, Carrianne Leung, Lee Maracle and Blaise Moritz. Doors open 6:30pm, readings start at 6:50pm sharp. Evening ends at 8:45pm.
We gratefully acknowledge financial assistance from The Canada Council for the Arts, The Ontario Arts Council, The Toronto Arts Council, The Writers’ Union of Canada, The League of Canadian Poets
Ava Homa is a writer, teacher and editor who lives in Toronto. Her collection of short stories, Echoes from the Other Land (TSAR, 2010), was nominated for the 2011 Frank O’Conner Short Story Prize and secured a place among the ten winners of the 2011 CBC Reader’s Choice Contest, running concurrently with the Giller Prize. The book has been translated into Kurdish and Farsi.
Carrianne Leung is a fiction writer, educator and business owner who…
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I enjoyed speaking with John Herbert Cunningham this past Sunday on his program, Speaking of Poets, on Winnipeg’s CKUW 95.9 FM. You can hear the program, which includes readings from both Zeppelin and Crown and Ribs, through this post but I also encourage you to subscribe to John’s podcast to hear Canadian poets sharing their work with him every week.
The second edition of the Compact English Dictionary (2,386 pages each comprised of 9 “regular” pages in miniature, magnifying glass included) devotes 3 pages to “it”.
B. Sense and constructions.
I. As nominative.
1. a. As the proper neuter pronoun of the third person sing. Used orig. instead of any neuter sb.; now only of things without life, and of animals when sex is not particularized; hence usually of all the lower animals, and sometimes of infants.
1. b. Used in childish language, and hence contemptuously or humorously of a person.
1588 SHAKS. L.L.L. v. ii. 337 See where it comes.
1654 WHITLOCK Zootomia 91 Slip but from any Profession some little while and say it hath travelled, and it may passe for an able Physitian.
1.f. In children’s games, the player who has the task of catching or touching the others.
I’ve selected the three sense above of the many definitions offered—many of which are primarily specifications of the different roles the little word plays, the “it” of “let’s get to it” versus the “it” of “it is well known”, etc.—because taken together I think they account for the familiar but unremarked usage of “It” in the second poem in Zeppelin: the use of the impersonal pronoun to suggest something mysteriously and grotesquely outside of easy identification, abhorrent or alien because it seems alive but without the familiarity that comes with immediate recognition of gender or species.
With no necessary death point
it struggled to ongo, rather than lapse
into a final, inescapable torpor.
Theodore Sturgeon’s story “It” can stand as one exemplar of this usage. This story was first published in the pulp magazine Unknown in 1940, but was influential on horror comics of the 1970s, spawning a direct adaptation but also inspiring the prominent Swamp Thing character. The use of “thing” in Swamp Thing (and the very similar comic book character Man-Thing) reminds us of of the similar usage of “it” and “thing”: the titles of two well-known fifties horror-science fiction movies, It Came from Outer Space and The Thing from Another World are essentially the same. (Interestingly, the “Thing” is found to be a plant monster and so probably another descendent of Sturgeon’s vegetable “It”.)
When I was little, I loved comic books. It was relatively early days for comic book stores and back then one of their main draws was back issues. I was interested in older comics, often ones I had only missed by a few critical years, interested also in minor and eccentric characters who were often featured in anthology titles which were memories or extensions of pulp magazines. I think that somewhere in my mind in writing the poem “It” was my memory of flipping past issues of Marvel’s Astonishing Tales that featured a revival of It, the Living Colossus. I always passed these issues with ennui, hoping for something more in the superhero vein. But the giant “IT!” logo made an impression and the character’s grey body made me think of it as a golem. Perhaps this was because the character was virtually identical to the comic book Golem that I would’ve also come across during the same browsing sessions. (For related information and the humor of its prose, I recommend an article on another IT who battled Namor, the Submariner.) Returning to the definitions above, I think it’s interesting to see the repeated association of this forboding use of “it” in material that is at least in part for children: comic books, monster stories, fables. The first definition seems to provide enough of a source: “of things without life”. And perhaps also “the lower animals” which could be stretched to mean insects and bacteria, organisms that provide much of the inspiration for contemporary aliens. But the other two definitions add interesting dimensions. The disdainful but also humorous, and in either case potentially defensive, use attributed to childish language is suggestive of the sense that the child is interested and close to such mysteries, meeting them with a particular confidence and wit alongside fear. (Consider the undercurrent of play and humor that is a common ingredient in science fiction and horror, especially in film.) And the final meaning is evocative and charming in this regard, too: the association of being “it” as an element of play, which features often mock disdain toward the pursuer and mock fear of being caught.
For the record, Cousin Itt of the Addams Family was so named only in the TV show. Itt appeared in Addams’ cartoons, but unnamed.